Implications of Gender and Sexual Orientation to the Management of Knowledge
Today we take an interesting turn in our exploration of epistemology—the challenges and opportunities that gender and sexual orientation bring to the management of knowledge.
Gender
Women’s perspective on knowing, as described by Belenky, Goldberger, Clinchy, and Tarule (1986) presents many opportunities for managing knowledge. For example, their concept of subjective knowledge encourages the development of one’s instinct and intuition as a means of being able to define one’s own truth. “Truth, for subjective knowers, is an intuitive reaction [where one is] not...part of the process, as constructor of truth, but as conduit through which truth emerges” (Belenky et al., 1986, p. 69). This means less reliance on restrictive dualistic thinking of absolutes. It also embraces what the authors call “connected knowing, an orientation toward understanding and truth that emphasizes not autonomy and independence of judgment, but a joining of minds” (Belenky et al., 1986, p. 55). And like Empiricism and Romanticism, it values pragmatic firsthand experience—”learning through direct sensory experience or personal involvement with the objects of study” (Belenky et al., 1986, p. 74).
In the development of subjective knowledge, Belenky at al. cite the importance of trusted experts who can offer their experience and provide guidance. “By sharing reactions and solutions ...by being given the opportunity to talk things over with a sympathetic, nonjudgmental person with similar experience... [one can see that one] has experience that may be valuable to others” (Belenky et al., 1986, p. 61). This, in essence, is similar to the concept of having a mentor to whom one can turn for reassurance and advice.
The subjective knowledge approach also presents challenges for managing knowledge. For example, through intuition and instinct, it relies on an increased usage of tacit knowledge, which can be more challenging to capture and share with others. There are also the challenges a subjectivist epistemology faces “in a world that emphasizes rationalism and scientific thought” (Belenky et al., 1986, p. 55). It is difficult for a subjectivist voice to be respected in the light of centuries’ practices of emulating the scientific process even for the study and exploration of the arts and humanities. And more disturbingly, how can we encourage the development of subjectivist intuition without requiring the negative life experience, abuse, or “crisis of trust in male authority” that many of the women in Belenky et al.’s article described (1986, pp. 57-58)? Another challenge (or potential limitation) of subjectivism and those who adhere to its tenets, is the tendency to “insist on the value of personal, firsthand experience; and... if they listen at all to others, it is to those who are most like themselves in terms of life experiences” (Belenky et al., 1986, p. 68). As Schwab (1971) taught us, there is greater value in applying multiple theories to get a more accurate and complete assessment of a situation.
Sexual Orientation
In DeCastell and Bryson’s chapter, they explore what insights the challenges of gay and lesbian studies can bring to pedagogy—which they define as “analyses of how knowledges are produced and resisted” (1997, p. 65). DeCastell and Bryson present many opportunities for managing knowledge. For example, their progressive pedagogy reminds us that it is best to consider all perspectives with equal tolerance and to strive to escape the restrictive bounds of us/them thinking.
DeCastell and Bryson’s knowledge approach also presents challenges for managing knowledge. For example, what were prevalent racist biases in the mid-twentieth century have now been replaced by homophobic biases; even if these biases are erased, there will likely still remain the challenge of new biases including those against certain races/cultures (often due to current local and world events). As DeCastell and Bryson state, “It takes intellectual, political, and emotional courage to withstand and work through the trauma that predictably results whenever the smooth operation of the normal/pathological binary is questioned and interrupted” (1997, p. 70). Changing viewpoints is never easy. DeCastell and Bryson also discuss at length the challenges of teaching more controversial subject matter, in a way cautioning those who do so to be prepared for the reactions and outbursts that may occur. Inherent also are the challenges and limitations of language and how one can discuss differences without inadvertently reinforcing old stereotypes and us/them biases, or putting “identities on trial” (DeCastell & Bryson, 1997, p. 76).
References:
Belenky, M. F., Goldberger, N. R., Clinchy, B. M., & Tarule, J. M. (1986). Subjective knowledge: The inner voice. Women's ways of knowing: The development of self, voice and mind (pp. 52-75). Basic Books, Inc. (Reprinted from CoursePack, p. 91, 2007, www.xanedu.com)
DeCastell, S. & Bryson, M. (1997). Querying pedagogy. In Britsman, D. P. & Miller, J. L (Eds.), Radical interventions: Identity, politics, and differences in educational praxis (pp. 60-80). State University of New York Press. (Reprinted from CoursePack, pp. 105-117, 2007, www.xanedu.com)
Schwab, J. J. (1971). The practical: Arts of eclectic. School review (pp. 493-542). University of Chicago Press. (Reprinted from CoursePack, pp. 61-86, www.xanedu.com)
- Robin
Performance Associates, Inc.
